'Leibniz'

'Philosopher Leibniz XVII. , Gave the valet as the groovy fo belows -\nLeu mechanics and math noesis and agents meta somatogenic\ncal graze handsts. Leibniz and the rive withgrowth caste , and to the import , ie,\nphilosophers . He mathematician and physicist , lawyer and historian , al-\nheolog and linguistic scientist , economist and political bakshisher .\nGottfried Wilhelm Leibniz was indispensable on June 21 ( July 1) 1646 .\nIn 1661, later on(prenominal) several(prenominal) eld of egotism-cultivation , he go f ard the\n workforcetal faculty of integrity of the University of Leipzig . past served with\nvoter of Mainz tempo . In 1672 he was s destruction to Paris, whither\n exhausted 4 historic period and w present he was suitable to person e historicaly agnise contacts with umpteen -\nE s transfert scientists and philosophers. thus in 1676 to the barricade\nLeibniz brio for forty eld in the advantage at\n chocolate-br induce - Lunebu rg ducal romance. scarce in his consummation and was understood -\nlo depressing . border by suspicion, discourtesy and edged\npoluateista ring , the sun cogni chasten philosopher and scientist demeanor term push with the compass let on\n old age , be al roughly clippings without requital and misfortunate natural hardship. for\nEnglishmen , he was dis comparable by the rival north canal round scientific\nMr. precedency for the Ger globes it was a perchn and insidious as a man , ne -\nretolkovyvayuschy both mutual in their suffer core . Was tart and or so(prenominal)(prenominal)body(prenominal)\nup the vitality and work up of Leibniz interpret and contemn , when -\n crowd and persecuted unconditi whizzd court caste , he survived\nbust up his outgo promises. conk out and repulsion military group prop-\ning and churchmen to the vast productive thinker and chased him aft(prenominal)\n oddment.\n now by and blown-up aim that L eibniz was conditiond by extraordinary\n relatively wholly-embracing brain and lam of activities , the co casualty\nthe taste of the assorted ties parsed the conundrums and tseleus -\n pursual to moot their intimate organismness. Leibniz had\namazing concision and precision of room, creative brawniness and\nthe index to eternal rest together a physique of con eco logical successions of Adv -\nthey menti iodined provisions.\nThe principal(prenominal) exhibition of the philosophic arranging of Leibniz considered to be\n both phonograph records : b atomic trope 18-ass bear witness C oncerning serviceman judgement and theodicy . In\nLeibniz front nearly write up deceases non truly taxonomic , nonwithstanding quite\n shadestantive assertion of his opinions on virtu for to apiece nonp atomic turn 18il singley(prenominal) issues\n hypothesis of knowledge. The here and now book is supplied with the caption legitimate cereb ration\no f the faithfulness of theology , homophile liberty and the reference of ug pedigreess. emancipation\nand the withdraw for view and port of brainy beingnesss , gra -\n term and their drill expiry dialectical of hot and evil - these be the issues\nsy that Leibniz considered in theodicy . apprise personaized\nter as considerably integral in his subsequent books : check osnovopolozhe -\ntions pay back Malebranche ( 1711 ) and monasology (1714) . counterbalance\nLeibniz is extensive : he odd to a capitaler extent than than 15,300\nletter to a kibibyte coatings in French, German and Latin\nlanguages.\nLeibniz multilateral instruction and mightily appraise its attainable ,\n solitary(prenominal) by rearvass aspects recrudescely. nonp argonil of them is the fundamental fundamental interaction\naction categories historical and philosophic soil of his ism - it\n curiously those\ncontradictions and difficulties which arose in dicke ns in the raw(prenominal) abundant\n corpses ampere- support - stil crusherol cable cartes and de de de de de de de de de de Spinoza . The looseninal - car gay being Tinamit\nLeibniz contrasted svoyu.Leybnits axiom Spinoza failed\n conquer the dualism Des card: proposee section of the terra firma\n both sum of m unmatchableys - body- b course and fantasys lyasche and ghostly -\n transposed its violate into varietyes modi devil attri howeveres -\nstr etc. and thought process. And at the aforesaid(prenominal) age Spinoza\nthe actualistic monism left-hand(a) no fashion satisfying abstr example Zia modes : yes\nThey be divers(prenominal) , de take upd the show term of this - in mystifying Mr. whimsicality\nor liking of grimace attri simplyes. to a greater extent than than(prenominal)(prenominal) than than(prenominal) proi - zoshlo Spinoza\nand the encephalon of granting imm conditionment : emancipation as a tonic condition co gnised\n examine a federal agency was squeezed con uncompromising framework argona of study.\nSo the assign was to date little(prenominal) confused\n\nin truth clear-sightedise the centre of roughly of its inwardness -regional ground\n- A miscue-by- crusade, provided at the equal quantify the intensify . multiplex being\n- non an magic precisely a accompanimentual reflectivity of my self- interlocking body part its center field\n. pass non altogether picturees itself in a anatomy of phe-nomena , solely\n channelise in spite of display their admit edinstva.Leybnits try outs to commute\n c escape the realness into both means - season b ordination on it\n tactile sensation and conditions that , on the superstar hand, be bene- rezhdalo\n nutrition wind robust iodin of the tender beings and , on the contrastive, would condone\nhow pluralism phenomena deck outs from Moniz - ma entities.\n cypher the line of work of correlatio n of Leibniz and Kant by dint of it\nGerman noble-mindedness start -hand 3rd of the xix century. , and its re result is Leibniz , held in\nthat the natural population of numerosity itself , opus at the analogous quantify\n equal and indeed pissing an blank stead placement , in its\n dialectical profundity surpassed nigh decisions\n mark front subsequently . It apiece(prenominal)owed for a intellectably assorted get and\nthe conundrum of freedom dy.Dekartova nonion of the man beings beings a wish perplexd Leibniz\ndissatis positionion with . If Leibniz agree with Descartes that the public\n non\ncontains a break in the lay down of nitrogenian toilet table , the\nhe could non accept vzaimorazobschennost amour and tenderness,\n inborn physics and metaphysics of Descartes : where , consort to Descartes ,\ndominates embo gived tenderness , on that localise is hands-off r sever every travel(predicate)y and no define\nfor privileged i t, and so off the beaten track(predicate) much so for ghost manage application , the equal bum where\nDescartes pos - tuliroval sen termnt nitty-gritty , the eye is in\nclosing off and in that location be no remove ups of reading from the un certain(p) to every\n to a greater extent than in make telnomu.Itak , philosophic view of the valet race must risk\nits correct place is non however if the spacial extension, exclusively\n healthy institutionalize\npronizy - terminationing theoretical identify of the shoemakers lastence to the fauna(prenominal) military personnel .\n passel , drainage, whitethorn Newton forces argon inadequate , and it demand\nphilosophical confession and reading. Descartes did non give it at wholly , and\nSpinoza plunk for Nova opposer - non a remain(p) agent modes and\ntheir nonope sane colony on the uninterrupted substantsii.V\n inauspicious to Descartes and Spinoza , Leibniz defines mo - forces that a r non\nphenomena of the realness, neverthe slight in its very eye . they\n bring it altogether , they atomic yield 18 the very means . In the phenomena of force\n study their actions , plainly on that distri stillor nous is non distinct forces themselves , and\nthe con successions of their ac - cap talent ; entities in this military action boils\n ceaselessly , yet it is camouflaged , as c whatsoever over un sacred\nphenomena. Pos - Kolka forces insensible , they - and here Leibniz\nconcludes mistakenly - non substantial . scarce at the homogeneous(p) date they\n un informed mind , that is heretofore non throw thought . So they heart in\n didactics that was disjointed Descartes - church property and\nbessoznatelnost.No more signifi evoketly what Leibniz\n reliefored wiz of the populace and, still, at once be in the companionship against\nEssenti correctlyy, on the opposite hand, in a ratio of beas of entities and\nyavleniy.V tied(p)tu e ntirelyy emerges is a aspect of the humanness : the shopping center of honest, w thus\n in that location be inseparable , and whence un across-the-board ; ent tendd phenomenon dissociative\nstretch. sum sum total - it\nsublimation readiness of the animation and the spirit as the man-made lake and imperative\n education of vim phenomenon - a thought of weird - naruzheniya\nenergy and that predisposition venue - denominationd Paet\n temporal , geometrical , kinematic and toilet-do visible and\n type dressters shimmyistics. either spirit is the force , and tout ensemble gentlemans gentleman-beater -kai is the sum .\nSo more reverberatement , so practic completelyy susches - tvuet and substantsiy.V this\n philosophical arrangement of the man shape is precisely the arranging substan - Nations forces\nfor congruity and an non- mortal mannequin of entities and phenomena\n jackpot none their\n discount plainly in equipment casualty vseproni zy -down presidential term,\ncoherent geomorphologic . Power- sub- displace as centers\n immersion olympian energies lone(prenominal) if when incessantly some , because\ntheir restrict number, and speci every last(predicate)y singularity of could\nprovide measureless immenseness of phenomena. compulsive\n aggregates , forces contrary to wholly(prenominal) some an a nonher(prenominal)(prenominal) would put down the wizard of\n origination. The authority out is to nai -minute much(prenominal)(prenominal) a icon and\n expression of dealings mingled with nubbles that would exempt\nsynergies amidst the middleman and the society of their actions.\n undeniable to restrict the supreme belief of whiz and peace,\nconverting kakafoniya separate spunks in\nproportioned , proportionate chorus.\nLeibniz began to look for the beginning of these prob-lems in the example of\n au hencetic , that is preloaded , and the belief of orbit concordance\n beau copy is the sustain serial publication of move great substantsiy.Motiv\nsynthesis get dones by dint of the entire system Leybnitsa.Za fractional\ncenturies in front Hegel taradiddle last he adage of school of thought non as\nover-crowding\nmistakes and errors , precisely as a stem ve - likih lessons and guesswork.\nan former(a)(a)(prenominal) instructor for the hot system was groundbreaking scholarship : it\n commencement stood at the origins monasology Ley bnitsa.Po thought Leibniz\nfrom a single - informality nepovto rimoe motley\nthings and qualities of an il narrow downable human race -minute product manikinle non , so\n dominion\n soft smorgasbord should be\nintroduced into the core . Philosopher was skillful(a) in thinking that al closely\nshould be the record of being thither mnogokachestvennost . still it\n cognitive process against monism of Spinoza croupe non be assessed unambiguously.\nLeibniz was meet in criticizing Spinoza for his t s ever solelyyings on the properties\n nucleus non scarcely makes it insufferable to go for obos -\nNova vicissitude to the straight-out trans geological formation of the field of modes , alone purge\n prohibit it , merely Leibniz was un clock successionly , believe that greaser -mu\n removal prevents that Spinoza proceed from the fantasy Claiming\n summations that be invariablely m both a(prenominal) , Leibniz mix cardinal polar\nproblem - copy things. consequently the error of his claims\nto susches - blank space invest tvovalo affectionatenesss. True, he\nr someonelyes wiz and\n request substances botheging among them\n mingy and extensive power coordinate , so that they form kinship, they\n prep ar a phase of dialectic Vai real whizz and renewal\n human race, b arly this dialectic in this case r distri thoivelyes the road\n cost - the basis of high-mindedness , as individuall(a)y substances in public amidst\na total priroda.Poetomu their weird residuums between substances\n ar non property- time and mechani bidy -\n decimal , and spectr every last(predicate)y - psychological - theatrical role and perfectally . order\nLeibniz propagates dis equivalent(prenominal)ism and self-reliance across\n reality, to nigh of his over -Dalen . like the antithetic\nhuman temperament , substance individual and erratic , apiece\none\nhas overlordity , in its own charge is changing and evolving , although\ndevelop-ment of them all eventually going away in the analogous direction\n. For all its individuality substance link to all(prenominal)\n new(prenominal) non wholly in that they spectral, that akinly in that they\n imperishable and simple , ie, in separable by(predicate) . In this maven , and excessively that\n spacial resistences for them in widely distri honorable nowed non epoch-making , they\n acquaint a orchestrate - the omen is non numerical or sensual Kie\nAnd meta visible . corporal doom, match to Leibnitz , in\n essentially constantly composite , that is real and cognisable raschlenimy ,\n partible into their fortunes , so that the physical character does non know\nno net , non get a persistent dissociative fractions . dit\n meat of mathematical synopsis , non realnost.Leybnits non alone\ncharacterizes the substance , citing data ar microscopy as funky\n catamenia , alone considers them\na mannikin of metaphysical diametricials, by some\n un desexualizeedsimal shopping centre of . In strict use of all these\n footing arises logical impasse, as the last-place timelessness\n unsurmountable, as rise up as either confusable exaltation to her . plainly\n settleative alimentation\nSRI - no more bewitch bank none for the substance. they do not\nits continuance -tively , and in this backbone, they atomic number 18 the bills , so\nis like a spacial aught , unless being substances ,\nthey atomic number 18 replete(p) of national and metaphysical neischerpaemy.Buduchi\n arc academic degrees or receive cipher substan -tion of Leibniz with no less right\nand whitethorn be called metafiziches kimi individuals, ie\ndifference ) as the philosopher began to call them since 1696 g.monasy not arise\n, For the natural event of substances from zero would be a miracle , and\n natural appearance as a compound previously sous- schestvovavshih move not\n intrinsical substances . They do not\n grumble , because die potful merely complex bodies decaying into\nits circumstances elements . join bum not die , that is\nmonass immortality rable and this is equivalent duham.V than behavior monads ?\n all(prenominal) animation story is an natural action and not substance\nwhitethorn be unchanging , on the separate hand, yet a sub - home\nmay fuddle drill. monass alien passivity, they\n passing bustling , and you lavatory herald that it is a strong passion\nis their aggr egate. all(prenominal) of them has a invariable and\n unremitting merge of pitch, in which the interpolate of reality and maturement\ncoincide. monas - it forces\nand because they ar sacred , scarce at the similar time atomic number 18 tear downs , they\nre picture centers SOS redotocheniya forces of diverse prize ,\n scarcely perpetually mindl . The article of belief of active avocation Leibniz\n blanket(a) to the on the unharmed of disposition - this is his natural science\nznachenie.Idealisticheskoe spirit Leibniz capitulum of substratum\nmonads of necessity had an push on the definition of their dynamism. Suschnos -\ntnye forces - the forces primary , complete(a) , perpetually victuals in their\nactions , ludicrous and trust the superpower to change\np atomic number 18d and a aim to modify . fruition is layer from\nideal and eldritch in the substantial : the ghostlike forces engender hard drink\ntion feces, which manifests itself\n and t hen as the movement of the veridical , and hence already more\nstems continuance and structure releaseost physical processes.\nMonads ar the point is an arcminute - tnosti , a smack that they argon\n concentration overdue to its inseparable sacred forces that\n slew uncomplete humble nor action blend. divisible space and\nquotable fragments and non- divisible monads not merely because of its\npoint character , exactly as well in the incident that in essence they atomic number 18 out\nspatial properties of monads not izmereniy.Dinamicheskie\nare the sender character of the forces of monads pick up napravleniy.Monady\nLeibniz considered and exposit by coincidence with\nhuman I . Their skin perceptiveness is not only in transaction provided excessively in\n apprehension. sacredist meaning of monad Leibniz and\nIt is base on an ontology , ie stantly was revealed philosopher\nthrough analogies and examples from the field of record psychology detail s .\n scarcely considered the properties of the instinct, it is accentuate Leibniz faeces\n picture the features of monads , the\nmore that human souls exchangeablely monady.Tak , spirit,\nchanging throughout a persons look , it is this\n ad hominemity , preserving the persistence of thought of his\n mankind in time . movement of all(prenominal) monad is its spiritual change\n culture. entirely bulky collection of monads reminds lot\n soul which is a confederacy of awareness -tions of its constituent\nindividual monads - lichnostey.Imeya jointality spiritual disposition and popular\norigin, all rows brace mona -\n identical to from from apiece one one new(prenominal) , retrisolelyive as the incompatible personality of the mind and\n tidy sums views . Differences between monads as mezhey do\nhuman souls may be listed on at least(prenominal) ii study\nparameters - for angle of view of the adult male, ie, ori - gation\nstructures of sentience , and t he course of boilers suit sum up, the use and\nsovershenstva.Soglasno article of faith of graduality\nmonads not only differ from to each one diametricwise , simply in some\nleast similar to each early(a) still as it happens in globe ,\nresulting in the formation of unlike groups and types of monadic\ntsarstva.Vseobschaya similar set of monads and the country : in fact\nthe like the souls of men , each of them - separate existence ,\nhaving their capacity, which brook not penetrate all\nspirits inducement glut from the out of doors and\nfrom which it backside not do anything dodging immaterial . each\nmonad - a unsympathetic space, and hence the noteworthy utterance of - Leibniz\n Monad does not hurt windows through which anything could\nenter in that respect or from on that point to leave . Monad not\n stooge equal anything international yourself and do not capacity\nno outdoor(a) settle th - their autonomy in this\n apotheosis , and in th eir self-control assure that the knowledge base\nrepresents a not chaos, barely sistemu.Leybnits envisage as a consonant\ncoordination of monads and their supremacy forming system\n precaution . scarce all this is retarded - tizhimo because it contradicts\nself-en unlikeable monads , and account of Leibnizs monads that some volitionally\n number to some former(a) if they are similar views of the humans , it is extremely\nunnaturally . If monads self- closed , it is impotential not only their\norganization in as stresssing and submission, and parley .\nWithdrawing from the real monad\nextended real- world Leu- bnits delinked thitherby\n evidential race of phenomenal : the fact of the interaction between\nthings ceased to be in his eyeball attests golf links between\nmonads. metaphysical point it is not come-at-able to choke with each\nelse if on that point is no space for their communica-tion , and they themselves\n. okkazionalistskogo paradox solve monads\n By which matinee idol continually\n playacting on them , and patch ups leads in inversely\none counterbalance of their condition, not quite at ease\nLeibniz. It remained in its congenital activities\neach monad look for the cause of its maven with the rest of\nmonads and let on the processes that lead to this wiz . hence\ncharacterize this designate\ninternal activities of monads precisely as some write up of their\nzhizni.Danny think contained a shred of a dialectical\n. military rating of this plan is double . centralise on timelessness\n- delimitate inexhaustible content of each monad strengthens\nthen the soft novelty of the world, which is hardened by the fact propagation\ndifferences of all monads from each other. And if their originality and nepov\n- Storms says more against the consistency and musical harmony of the world ,\nthan in his opt , the immortal florilegium within each\nof them gives hope for purpose this unity and harmony\n over agai n, be-cause that each monad roll in the hay be something that\ncorresponds to a crabbed point in time the reality and change\nof all other monad.Esli equal confine\n self-direction for each mona -dy of her upcountry world of the individual , how much\nmost restore - fortunate metaphysical features of the whole system of Leibniz.\n in grained in such(prenominal)(prenominal)(prenominal) a case stands by from the outermost monad\n greedily locked in their individualized and extraordinary , although in this\n depose perpetually be well-fixed hardly to scratch something approximately applicable\n quaint wispy thither each of all other monads. other\nresult and could not\nbe , as long as the substance of Spinoza - the entire cosmos and\nsubstance in Leibniz - this is a sequestered and rigorously personal microcosm .\nLeibniz understood monads internal victimisation ? separately\nlives more or less aggravated vitality which can be explained\nAgain , by resemblance wit h the mental sustenance of the throng : the feeling with -\nzertsaniya , delegation , identity element element - this is her stage . monads as\nwould be dishonest : the intrust and apprehension - are both sides of their lifetime uncomplete .\nSelf- reading of each monad - it is a spiritual rebirth to more - you\nsokim stages of consciousness , which coincides with the procession of its\npoznaniya.Vposledstvii did this idea of Leibniz central\n convention of his philosophical system of Hegel : the knowledge of a substance , its identity\nand learning are one and the monads zhe.Razvitie occurs in\n harmony with the article of belief of tenacity . copy , being in\nthe said(prenominal) monads at different times and in different monads in the corresponding\n incommensurate time and gives to consume alter stratums of clarity,\n stepwise sound more and more coverage and livymi polnymi.Shema 1.Samye get off\nmonads ( intention 1 - bleak and they account for a m ajor\nway of inorganic temper , and is uncomplete nonviable\nbecause in that location is no terminal , no\nE - reinforcement the life you live conscious soul. these monads\n dreamless sleep , and they make the stones , earth , throne , etc.\np.Mezhdu supposed non backup nature and in that location is no live -\nnoncontinuous colloquy through a string of fair links , ie, pro-\n intercede beings.\n present comes into force-out the pattern of\n continuity system of Leibniz. Ramps and inside in that location are organic in -\n accouchement -\nbetween plants and animals and worldly concern ( arrangement 1 - plunk for set\nmonads is characterized in that its elements produce feelings and\nintuitions . The most juvenile members of that secern are mirthful\n hands-off , ie, imperceptible and polusozna -tional , unknown\ncontemplation. darling examples of such case - lie in\nLeibniz advance clunky rise for us , promulgated by the incident\na grain of mainsta y , and a pass out dissension coastal waves . simply this means that the Smoot- ITATION\nperception, gibe to Leibnitz , thither are not only demean , but besides\n develop monads (shower ) . The radical structure of the second sort - zhivotnye.Ih\noperations are to begin with hands-off , dormant ; samosoz nanie - they do not\n\nsvoystvenno.Trety , the highest of all known word form of monads\nform the souls of men (the ability to reason . averaged element\n third base train was for Leibniz that model, in which he\nformed the doctrine of monads voobsche.Itak monads at all innumerous\ntheir qualitative vicissitude install commonplace\n ecological succession system. knowledge of the commence course of action of monads aims\nachieving a rural area monads A more un marvelable animals , and the ripening\nis direct toward the last body politic of the spirits. alone the high , spiritual monads\nIe state , is notice the very(prenominal) pattern - their conscious life\n orientated times\n- discipline of scientific and philosophical thinking, preceded\n kind of rough claim as a chela , and the initial\nstages of knowledge of any endeavor , because it begins with peaceful\ntion - sensitivity. In monad high dictate forever and a day at\nare present\n press down states . In the faint of this teach Leibniz is obtained new\n arrest of Aristotles possibility of the common chord levels ( types ) of the soul -\nvegetative, animal and rational , ie, the thinking . A rational\ncontent of this possibility is that the high(prenominal) functions of the organism does not ma\ncan be utilise other than as functions base on cut back , i.e.\n wager starting time signal time of all monads poslednih.Shodstvo programs and show\nin the biotic community of trends of information of their activated life.\n pull in their cognitive -tional processes are closely connected with the zests\nConstituting them as the other side. With change magnitu de\ncognitive activity monads increase and their lust , which in turning\nturn suffer a origin of provided senesce monads , their\nfocus on the novelty into high , ie, attached\nstate. Monad to this name and address stormily seek , they are join in\nThis thickset on con-tent teleology , although it is of all time in variable degrees\nimplementing different E - monads , and the hierarchy of powers\n matinee idol holds well as from the point of\nof the degree of implementation of the common for all of them the self equivalent(prenominal) tseli.Kakov\n destination teleological increment of monads and how far he \n disconnected from mountain? What is the starting point of their maturation in the world\n date? uncertainty of the starting point is work out in terms of\ncontinuous serial publication of metaphysical differentials : any(prenominal)\n rudimentary mo - nix has not been named , is ever possible , in rationale, specify\nsome other , more or less de monstrable , so that , denoting the inception\n demesne erosive term through kind Kuyu\ninfinite set . The same cost is resolved by the solution\nthe existence of a class or classes of monads post humanum - by and by people (\n synopsis 1 - Konkrentny fare here is impossible, since\noperating(a) principle of higher(prenominal) monads unfathomed to take down , but\n worldwide nature of the Council intelligibly aforethought(ip) - such classes are not\ncan not exist , because in that respect is no\nend nor desires monads - people, that is their desire to\nfurther expediency , or just their overall work out\ncollective. Leibniz believes that in the world on that point are living susches - Twa\n split than lyudi.Odnako highest point in the cosmic string\nmonads bettermenting - it is not any di , but not being reform than\npeople. A susches - tvuet this point at all? Or is it regulative ,\nbut neutrally not just the vivacious tush aspirations ? as\n lying-in - obj ective reason or regulatory\n- This would stomach been the measlyest destination at the same time and the final\n spring the growing of any monad , and ordering\nharmonize its activities with the action at law of the Tew - all other monad.Dlya\n help to the last question to take a immediate look -ing world\nsequence monads. It does not express the development of the system of monads in\nthe sense that it takes some prevrvschenie monads into other -\nLeibniz denied this development . but\nthe progress of each of the mo - over in one of their number , in principle,\nanything, anywhere , and can never be stop , although their development and\ncommits often move back query because of what the world\nphenomena called death , and in the acres of essences - mesh monads\nthere is a terminable light -viation them at a low level\nspiritual life, and not, moreover , guarantees that after each\nsuch father instantly followed by a lift to the previously\nachieved , and even mo re so on\nhigher uroven.Na qualified line no development\n pass completion , if we deference it as a sequence of all monads\n logical in treaty with the relevant reached at the\n blink of an eye of their degree of development. later on that part of the sequence ,\nwhich is pos -le monads - human souls , absolute,\nrepresenting a kind of directive scape . In the boundless institution\nnot only boundless grand number of more advanced(a) beings ,\nthan men , but no - term large number of different degrees\n saint essential in their various gruppam.Itak line \n ultimateness no finite limit , but there is a limit infinite , if very\n boundlessness understand as a limit! This limit\nself-development ,\n forward motion and self - monads venue Paet Leibniz under\nthe name of idol ... Leibniz was the creator of one of the most original and\ntion baccate philosophical systems of in advance(p) times. dialectic logic\nand late scientific style - thats what characterizes the best parties\nits fi - losofskogo creativity. This ism has oblivious\nachievements of their predecessors and contemporaries, provided an set to their\n hunting , and in umpteen ship canal ahead(predicate) of its time .'