'Happiness and the Good Life Essay\r'

'What is the relation surrounded by living a trustworthyness livenesstime and beingness happy? To many, the good life is a financially lucky life, and rejoicing lies in the possession of wealth. secular success is what counts, and anyone who is non ‘successful’ in the customary sense is counted a ‘failure.’ Others endeavour for a life based on honor and public recognition. A good life is made up of hobnobbing with the mature people in the beneficial settings, and happiness is a matter of gaining respect. Along with these, there are lives that try by their living a desire for jubilate or power that inspires great efforts. Others, who are non drawn to wealth, power or glory because of the difficulties elusive in attaining them, may choose the pursuit of pleasure. A good and happy life is one in which pleasures outweigh the pains overall. Many questions welcome been asked almost the good life and happiness. People constantly make out those questions with their lives, and we see many different ideas of the good life and happiness playing out in the strivings of adult male beings to live whole or so and be happy.\r\nThe ancient Greeks wished their friends to ‘do well’ and ‘fare well’ in this life. These two, they thought, held the keys to military man felicity. Doing well concerns ourselves, our own actions and feelings. We pretend some take hold over these aspects of our lives. So when we wish someone to ‘do well’ in life, we express the hope that the individual will be object lesson and fair in his or her dealings with others. Beyond securing basic somatogenic survival, someone who does well in life potty sleep with a clear conscience, whether blessed with secular success or non. From many a philosophical point of view, the good life has an intrinsically moral core that involves compassion for the suffering of others and acting aright in the world.\r\n‘Faring we ll’ concerns events and occurrences over which we do not have so much control. â€Å"Faring well” bureau succeeding in life, coming into a prosperous pattern, with all the benefits that come with money and social acceptance. someone who is faring well in life has had a fight of good luck. It is possible to do everything right in order to succeed, but still fail to do so. For example, you loafer study hard for your horizontal surface, get your professional qualifications, work diligently, become competent, but still not succeed. The cards may not fall your way. As Sartre says, â€Å"You are free to try, but not to succeed.” This seems right to me, and so I will come down feather with Aristotle against Plato on this point, that doing well is not all that is entangled in attaining happiness in life.\r\nPlato’s Socrates magnificently says that the good person cannot be harmed, that virtue is knowledge, and that happiness consists entirely of doing wel l and being just. Aristotle argues that a degree of luck plays into our happiness. He insists that most of our happiness is in our own hands, but that it can be change by outside circumstances. So while being happy is mostly a matter of ‘doing well’ (and ‘thinking well’), great misfortunes can injure our happiness. It may be that such a person, by ‘doing well,’ will attain a degree of arrogance in suffering, but he will not be happy; or, as Aristotle has it, ‘blessed.’\r\nIn get of this result, I hazard an intuitive philosophical composition of the relation between the good life and happiness. support a good life is a necessity but not a sufficient condition for happiness. In other words, it is possible to live a good life without being happy, but not happy without living a good life. This a ‘philosophical’ account of the relation because many philosophers have a particular idea of happiness and the good life th at is not shared by everyone, with their accent mark on clarity of thought and sound reasoning.\r\nIn addition, though philosophers recommend the philosophical life as both the happiest and the best, they are not in a position to legislate for everyone what happiness must be. Nevertheless, the traditional philosophical view is not without support. All we have to do is look at the results of many lives that strive for wealth, power, fame, glory or pleasure. So many disasters materialise those who pursue a good life with no moral core, or reflective turn of mind, that it makes some sense, as philosophers argue, to pursue the wisdom to recognize the good life, and, within that life, such happiness human beings can attain.\r\n'